Winnipeg Free Press

Winnipeg Free Press (Newspaper) - January 16, 2020, Winnipeg, Manitoba IBM Q PAGE B1 m Winnipeg free PressCITY • BUSINESSB1 THURSDAY JANUARY 16, 2020 CITY EDITOR: SHANE MINKIN 204-697-7292 • CITY.DESK@FREEPRESS.MB.CA • WINNIPEGFREEPRESS.COM ► CONNECT WITH WINNIPEG'S NO. 1 NEWS SOURCE SECTION B •* City finding alternative shelter for people after blaze destroys downtown teepeeHomeless camps to be razed DANIELLE DA SILVA TWO homeless camps north of downtown will be dismantled today after fire destroyed a teepee, the latest in a series of incidents that could have had “dire consequences.” A city spokesman confirmed the Main Street Project and other social outreach providers were working on Wednesday to find alternative shelter for people who live at the camps, which are at the corner of Austin Street and Henry Avenue, and between Lily Street and the Disraeli Freeway. City crews will clean up anything left behind after the sites are vacated, said David Driedger, manager of the city’s corporate communications. Kyle, who preferred not to provide his last name, has lived at the encampment on Austin Street for a few months. He said a neighbour told him the camp was to be taken down. “I don’t know what I’m going to do. What can I do?... I guess I’ll gather my stuff up and play a bull & waiting game,” he said. Driedger said recent incidents have shown the risk at the two encampments are too great to mitigate and the Winnipeg Fire Paramedic Service has been called to numerous incidents that could have had “dire consequences.” “We recognize this is not an ideal outcome, but hope the individuals will accept the supports they are offered and utilize one of the many open shelter beds in the city, especially considering this week’s extreme cold snap,” he said. On Tuesday afternoon, a teepee that had been erected by community members and Indigenous groups to provide shelter for the dozen or so people at the Austin Street camp, burned to the ground. No one was hurt. “As a native person, watching a blessed teepee burn down is hard to watch. It’s not supposed to happen,” said Darren Flett, a 49-year-old member of Peguis First Nation. Flett has slept in a makeshift tent in the area, on and off, for a year-and-a-half. The teepee had been provided to the camp in late December by family members of Matthew Allan Sutherland, a 28-year-old who lived in transient housing and accessed services in the area before he was killed last year. A fire had burned inside the teepee. Flett said he left to go on a coffee run at about one o’clock and when he returned, the person who’d been designated as fire-keeper was gone and the teepee was on fire. Black smoke billowed from the structure; the fire, Flett said, JOHN WOODS / WINNIPEG FREE PRESS A fire destroyed a teepee in a homeless camp at the corner of Austin Street and Henry Avenue Tuesday. Nobody was hurt. was massive — with flames reaching more than half the height of a nearby hydro pole. The Winnipeg Fire Paramedic Service said the cause of the fire is undetermined. Last week, a nearby teepee — the first of the two erected by a separate grassroots Indigenous group — was also damaged by fire. People living in the camp took it down. “While only one person was reported injured to date, inspectors and responders identified numerous fire and life-safety hazards at the temporary encampments,” Driedger said. “The structures are not built for Winnipeg’s winter conditions without a heat source. Many of the occupants are using candles, propane heaters or small campfires inside of tents, which is incredibly dangerous. Most of the encampments house a large volume of combustible materials and structures are built using repurposed materials not intended for that use. “While the tents pose a high risk to life safety, so, too, do the teepees in the manner they are currently being used. Those require supervision and guidance from elders in their proper use and maintenance, including how to manage a fire burning within them.” The teepees were installed after police dismantled warming huts donated to the neighbouring encampment; city officials cited bylaw and regulation breaches. At the time the teepees were erected, the city had allowed the structures to stay standing due to their sacred cultural and ceremonial significance. “We understand that the teepees were established in a spiritual, healing context, and were donated with the best intentions,” Driedger said. “However, to supply teepees and not provide support for their ongoing safe use is to house the homeless in unsafe circumstances. “It is only through extraordinarily good fortune that there have not been any serious injuries or deaths in the previous fires. We need to learn from the experience of the fires, to date, to ensure the safety of the occupants.” Coun. Sherri Rollins, chairwoman of the city’s protection, community services, and parks committee, said the sacredness of the teepees can’t be overstated, but she is concerned about safety of the homeless occupants. “I’m deeply saddened that it burned down. I am deeply relieved that no one was hurt,” Rollins said. “Life safety is of the utmost importance in the encampments and it is of utmost importance to the departments that serve the city to protect everyone.” Rollins said there valid concerns when a fire pit is placed in a camp. “Important questions and concerns do need to be expressed about the resources that it takes,” she said. “In some cases those resources are led within an encampment. In Osborne Village in particular, there are grandmas that look after part of the encampment and there’s a real intentional community there. “I think it’s really important to acknowledge the resources that are needed.” — with files from Maggie Macintosh and Ryan Thorpe danielle.dasilva@freepress.mb.ca 'Relieved no one was hurt' MITCH BOURBONNIERE, director of service with Ogijiita Pimatiswin Kinamatawin, was part of the group that erected the teepee that burned Tuesday. He said he was aware the city would relocate the residents of the camp. “We did the first time as a message and a symbol that we love these folks, and we care about them, and we wanted to do something special for them," Bourbonniere said. “Through the symbolism and safety of the teepee, I think our goal was met. Over the holidays, this camp was visited every night by the Mama Bear Clan group," he said. “For four or five weeks, these folks felt like someone cared about them." Bourbonniere said they don't plan to raise another teepee at the site, but will continue to patrol the area. “We're happy and proud that those teepees stood as long as they did, and we're happy and proud that our most vulnerable folks got to feel special and loved, and we're relieved that no one was hurt," he said. “If we're going to put a teepee up, there should be folks that would look after those teepees as well. We can offer teepees as a warming place, as long as there is a host and help to look after the fire and the people. If we were ever to do it again, that's the piece we would have to add." Jenna Wirch, an outreach worker with 13 Moons, an initiative of Aboriginal Youth Opportunities, was the organizer behind the first teepee provided to the encampment. Wirch hopes to provide another teepee to the homeless community in consultation with people who live in the area, elders and Thunderbird House. She called on people to donate teepee poles, canvas and firewood to help their “houseless relatives." — Danielle Da Silva Darren Flett has slept in the area, on and off, for the past year-and-a-half.Great Scott! Crumbling building named after minor figure TOM BRODBECKOPINION IT’S odd that a building was named after Thomas Scott, an insignificant Canadian “loyalist” foot soldier in 1869-70 Red River. But 117 years after it was erected in Winnipeg’s Exchange District, the dilapidated three-storey Thomas Scott Memorial Orange Hall on Princess Street may soon have a date with the wrecking ball due to serious structural problems. Scott, who was born in Clandeboye, Ireland, around 1842, came to Red River in the summer of 1869 from Ontario, just when Louis Riel and the Métis resistance was beginning to take shape. He worked briefly on a road construction project in northwestern Ontario, where he was fined four pounds after being convicted of threatening to drown the foreman on the job. A growing number of Canadians began trickling into Red River at the time, in anticipation of its annexation to Canada. An unmarried, transient Scott was among them. The so-called Canadian loyalists in Red River, led by John Christian Schultz, opposed the Métis resistance. They were apoplectic when Riel and his men blocked lieutenant-governor designate William McDougall from entering the territory in November 1869. The Canadians made several failed attempts at organizing armed rebellions against Riel and his provisional government. For that, many were captured and held as political prisoners at Upper Fort Garry, which the Métis had seized. Prisoners frequently escaped the fort, were recaptured and, in some cases, escaped again. Scott was among dozens arrested by the Métis following a dramatic armed standoff at Schultz’s home in the town of Winnipeg in December 1869. He escaped the fort in January, but was recaptured with others the following month after another failed attempt to overthrow the provisional government. This time, he didn’t get out alive. Scott made no meaningful contribution to anything during his short stint in Red River. He wasn’t a leader among the Schultz crowd and played no significant role in organizing its failed armed rebellions. He was a nobody, a transplant from Ontario looking for some future opportunity possibly to arise with Canadian annexation. Scott’s only real claim to fame was his execution by Riel’s provisional government. Plenty has been written about Scott, then about 28 years old. He’s been branded a bigot, a racist and a drunk, although the historical record is sketchy, if non-existent, on many of those characterizations. He certainly was no friend of Riel and the Métis. There are varying accounts of how he heaped verbal abuse on Métis guards. He allegedly struck one of them, which formed part of the charges that led to his conviction of “insubordination” against the provisional government. On March 4, 1870, after a trial of just a few hours a day earlier (Scott had no representation and had little grasp of the proceedings, conducted in French) he was walked outside the walls of Upper Fort Garry and executed by firing squad. It was only after his execution that Scott’s name took on martyr-like proportions. Schultz, who fled to Ontario, and others from the Canada First movement (a secret society of Anglo-Saxon Protestants) as well as the Orange Order in Ontario (an anti-Catholic fraternity of Protestants) vowed to avenge Scott’s death. They used the execution to whip up opposition in Ontario against Riel and the Métis, casting them as murderers and enemies of the Queen. Suddenly, Scott became a household name and the face of the Orange Order. There’s some question whether Scott was even a member of the Orange Order. Had he been — and had Riel and others in Red River known about it and saw Scott as a significant player among Canadian loyalists — they may have thought twice about executing him. They couldn’t have possibly known Scott’s killing would have triggered the furor it did in Ontario. Nevertheless, the Orange Order in Winnipeg saw fit to name its new building in the Exchange District after Scott three decades later as if he truly was a martyr, or made a significant contribution to anything. It’s always a shame to lose a heritage building. And if the one at 216 Princess St. has to be demolished, it will be regrettable (especially since it appears to have been preventable). But there will be no loss in Thomas Scott’s name coming down with it. He never deserved to have a building named after him in the first place. tom.brodbeck@freepress.mb.ca -e- -e- B_01_Jan-16-20_FP_01.indd B1 2020-01-15 11:03 PM | ;